Showing posts with label aboriginal. Show all posts
Showing posts with label aboriginal. Show all posts

Thursday, July 28, 2016

tea & damper

"Will you go back to town on the weekend?" Shania stared intently at the fire, her brow furrowed. She shook her head no.

"You prefer it out here?" I pressed on.

She nodded. Still staring at the fire.

These were the first words we'd exchanged after sitting for an hour alone at the small, smouldering campfire we'd cooked breakfast on.

It was our job to keep the fire flickering away to boil the billy for tea and in case the hunters came back with fish or mudcrabs.

Shania liked her tea in a red plastic cup that easily held half a litre of strong tea.

She made each cup with two tea bags, water boiled on the fire, a splash of cold water and no milk but a good spoon of sugar stirred in. The sugar taken from a crumpled bag that had become home to a family of ants.

Pete had gone into town, an hour and a half away on red dirt and across four river crossings. One of the crossings called Boggy Creek for good reason.

We were camping at a homeland with the Elder Pete is working with on a community led healing program, and her family.

One of the Elders had woken with a toothache and realised that the next day was a public holiday so she needed to see a dentist today. Plus her husband needed to pick up his medication from the medical clinic.

Pete's focus was getting a generator and water pump back in action for the homeland after it being without running water for two years. He packed the parts into the 4WD, the Elders and their grand-daughter climbed in and they were gone for the day.

Sol and River had gone hunting with the Elders' son and grandson and a new friend we'd made in town who was helping with repairs at the homeland.

The whole time they were away hunting I was anxious about the boys getting sunburnt, about sand fly bites covering every piece of their exposed skin and the very worst fear...crocodiles.

Shania's three month old baby was at the camp with us,  I was delighted to be regularly handed the baby. Such a gorgeous boy, so chubby and full of smiles. When he grizzled I rocked him and walked the red dirt track til he fell asleep in my arms. I would return from walking and hand the sleeping baby to his mother who tucked him into bed inside one of the the three rooms that were used as bedrooms by the family.

Pete and I and the boys were camping in our two room tent and each morning I paid great attention to sweeping the sand out and straightening the bedcovers until they were perfectly straight. I needed order in the tent, it was an oasis from the sand flies whose bites stung for days.

After three days of heat and no running water our skin was grimy and itchy with sweat, sunscreen, sand, insect repellant that didn't work and the myriad of bites as evidence. I was ready to go back to town and have a shower but in an odd way I was enjoying the grime, the letting go of all the things that matter in town.

I was also ready for a full nights sleep without the constant hum of the generator or being woken by Sol who was beside himself with discomfort from the burn and itch of bites.

On more than one occasion I zipped myself out of the tent and into the night with my torch to find a bucket and pour a bit of water into it from the jerry can holding water collected from the river 10 minutes drive away. Every drop counted so I used it sparingly but I had to do something in an attempt to bring Sol relief and bring us both sleep.

I washed his bare bite covered legs down with the cool water, wetting a towel and laying it over his legs. Once the burn and sting had eased slightly I dabbed the bites with a tea tree antiseptic cream and layed beside him singing softly til he fell back to sleep.

Bleary eyed I rolled back over to my bed for a few hours sleep before he woke me again. It was one of those nights that felt endless, one of those nights that mother's know so well where you just will the sun to rise and bring the day because the night is for sleeping and you're getting none of that.

---------------------------------------

"We're having Grandmother's damper for supper" announced Rose sitting crossed legged by the fire she rolled up her sleeves and washed her hands in a bucket of water as she prepared to make the dough.

Shania was assembling the ingredients in front of Rose as she requested them. "Got any baking powder Galay?" Rose called out to me. "No, but I've got self-raising flour". "Ma," she said.

Galay is the kinship word Rose uses for me. The Indigenous kinship system is like a vast weaving that takes deep concentration to follow and to start to work out the relationships. Galay is the word that refers to 'brother's wife'. Rose calls Pete wawa (brother) which makes me galay.

'Ma' means ok.

Once all the ingredients were gathered from the tucker box I sat on the mat and watched Rose mix and need the dough. Her elegant hands flattened and smoothed the dough over and over until it was supple and lightly dusted in flour. Rose began shaping pieces into squares about the size of a slice of bread. She placed a fry pan on the grate over the fire and poured in sunflower oil to fry the dough in. The result was somewhere between a donut and the fried scones my great grandmother made when I was a child. Rose sat carefully cooking each piece until there were two towering piles. "This one's for your family, my family," she laughed, "I know how much boys eat".

With all the pieces cooked everyone gathered around to eat. It was dark by now. A fluorescent light powered by the generator hung from a nearby tree and gave us light to squeeze golden syrup onto our damper from a plastic squeezy bottle and to pour cups of tea.

I ate my piece of damper that was crisp on the outside and softly doughy on the inside. Golden syrup dripped down my hand adding stickiness to the mix of sweat, sand and sunscreen already on my skin.

The texture and sweetness of the damper was as satisfying as the nostalgic memory of my own grandmother's version also eaten with golden syrup. I thanked Rose for the damper, drank my tea and headed to the tent if not to sleep to rest until the sun rose again.

Have you eaten damper by the fire? Or fried scones with your grandmother? I'd love to hear your stories.

*some names have been changed 


Monday, September 14, 2015

desert mob alice springs




Desert Mob is one of the many celebrations of Aboriginal art and culture that happens here in Alice Springs. We've been lucky to coincide our visit with the 25th anniversary of Desert Mob. 

A week ago on Friday evening we joined the crowd pictured above at the Desert Mob Dancesite where Aboriginal women from a number of Central Australian communities sang and danced their traditional songs and dances.

The magnificent women pictured above dressed in yellow skirts and white feathers are from Tennant Creek they are dancing the Munga Munga dreaming, looking for water in the Dreamtime. (I was scribbling this down while keeping an eye on kids so if I have any of that incorrect apologies! Let me know and I will update it).

Desert Mob is hosted in partnership with desart the association of Central Australian Aboriginal Art and Craft Centers. The annual Desert Mob exhibition is a highlight at the Araluen Arts Centre as is the Desert Mob marketplace held on the Saturday. Pete and I managed to have a morning without our boys (thanks Jodie, Scott and Jacob!) to visit the marketplace. Market goers were in a buying frenzy as you can see from the last few photos. The art market is a unique opportunity to buy Aboriginal art at remarkably affordable prices (the majority of work on sale is under $500) and if you aren't in the market for a canvas there is jewellery, cushions, scarves and t-shirts.

Don't you love the t-shirt? The artist who painted this is the youngest artist from the Minyma Kutjara Arts Project, he is 6! 

The design on the first cushion cover pictured above is owned by Mary Anne Nampijinpa Michaels. It tells the story of a sheltered rock basin where the rockhole Lappi Lappi is a permanent source of water. It is surrounded by country rich in bush tucker. The rockhole is home to a warnayarra, a rainbow serpent that travels underground between various rock holes. You can read more detail of this story here.

The second cushion cover, the design is owned by Betsy Napangardi Lewis. This design tells the story of all a group of women of all ages who travelled to the east gathering food, collecting 'ngalyipi' (snake vine) and performing ceremonies as they travelled. You can read more about this story and purchase this cushion cover from Better World Arts.

Winter is a perfect time of year to visit Australia's red centre because the weather is perfect, blue skies every day, and there are so many festivals and events that provide a great opportunity not only to learn more about the art and culture here but also to meet Alice locals.

Now that it is Spring, the temperature has jumped up into the low 30's. Cannot imagine living through summer here!

Happy Monday everyone x

Thursday, August 13, 2015

smooth revolution



How cool is this bike?

We spent last Sunday morning at the desertSMART eco-fair here in Alice Springs and River blended up a smoothie for him and Sol using pedal power.

Note to Canberra: solar and pedal power are the new black!

No doubt the harshness of the climate and the limited water supply here means that environmental concerns are at the forefront of people's minds. The eco-fair is heralded as Central Australia's Premier Sustainability Event and offers visitors opportunities to participate in activities and workshops so that they can learn and create.

The highlight of the day for Pete and I was hearing Arrente Traditional Custodian Aunty Doris Stuart in conversation with Costa Georgiadis and our friend Jodie Clarkson, speaking about connecting to country.

Aunty Doris spoke from her heart about responsibilities of traditional custodianship, the importance of sacred sites and what this means living in a modern Alice Springs. Aunty Doris's words stirred much emotion in her and in the audience.

"We get our life from our land. It's not just a hill, it's not just a tree, when it's cut we feel that pain. 
Everything comes from country and goes back to country. 
Country is kin, country is family.
Kinship is a map. When people are born that map tells them how to relate to country and to people".

Pete and I had tears rolling down our cheeks as we listened. At times Aunty handed her microphone to Jodie to speak while she took a moment to compose herself. Jodie has lived in Alice for twenty years and describes arriving in Alice "Like coming home to a place I'd never been before," I can appreciate this. Jodie's deep connection with the land and its people is clear, the friendship and respect between Jodie and Aunty Doris was moving in itself to witness.

Aunty Doris shared a vivid and fond memory from her childhood. She remembered sleeping outside and hearing the sound of singing and chanting carrying through the night air from women in ceremony at nearby sacred sites. "We'll never hear that again because so many of our sacred sites are gone," said Aunty with sadness. It made me think about the younger generations of Aboriginal children who have grown up or are still growing without this experience of their culture.

Being a Traditional Custodian brings with it responsibilities and decision making that cuts deep. Aunty Doris explained that for Aboriginal people being asked to choose which tree to cut down so a road can be built, so that people can save 5 minutes on their travel time, is like choosing a relative to be killed. To non Aboriginal people who don't have an appreciation for the depth of connection between Aboriginal people and the land, that may sound extreme but for Aboriginal people it is a painful reality.

"All we want is for our sites to be respected" - Aunty Doris Stuart.

Culture and environment, that's where we need a smooth revolution in this country.
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